The farmlands of the Pennsylvania Dutch Country are among the most productive in the nation. But many of the farmers here are different from most Americans; different by choice. For these are the Old Order Amish and Mennonites, also known as the "Plain People".

Our Amish neighbors have been employing horse-drawn power since the days when horsepower had a whole different meaning! In comparison to our fast-paced society, the simpler, family-centered Amish way of life holds a special fascination.

These people trace their heritage back hundreds of years, and yet, despite all the time that has passed and the many changes that have taken place in society, they still live and work much as their forefathers did. Their families and their farms are their top priorities, second only to God.

The Amish are very devout in their faith. They believe in the literal interpretation and application of Scripture as the Word of God. They take seriously the Biblical commands to separate themselves from the things of the world. They believe worldliness can keep them from being close to God, and can introduce influences that could be destructive to their communities and to their way of life.

Today there are over 25 different Amish, Mennonite, and Brethren church groups in Lancaster County, all holding to slightly different traditions and their own interpretations of the Bible. The more traditional groups are called 'old order'. They do not permit electricity or telephones in their homes. By restricting access to television, radio, and telephones, the Amish are better able to keep the modern world from intruding into their home life.

The Amish have long preferred farming as a way of life. They feel their lifestyle and their families can best be maintained in a rural environment. While they do not permit the use of tractors in their fields, these old order Amish groups do use modern farm equipment pulled by teams of horses or mules.

These old order groups do not own or operate automobiles, believing that cars would provide easier access to the ways of the world. You will often see their horses and buggies on our local roads.

These traditional groups wear plain clothing styles, which has earned them the name "Plain People". It is the simple, peaceful lifestyle of these plain people that attracts such a curiosity today. Many wonder how these people can survive in their supposedly backward ways. Well, they're not only surviving - they're thriving. Since 1960, the Amish population in Lancaster County has almost tripled.

Their separation from the rest of society actually helps to strengthen their community. Amish children attend Amish one-room schoolhouses through the eighth grade. Amish worship services are held every other week in one of the member's homes. Socializing is an important part of Amish life.

The Amish have a strong sense of community spirit, and often come to the aid of those in need. Their barn raisings are a good example. Neighbors freely give of their time and their skills to help one another.

The Amish are generally private people and often find all the attention and curiosity about their lifestyle disturbing. They believe that the taking of photographs where someone is recognizable is forbidden by the Biblical prohibition against making any 'graven image'. Please respect their desire for privacy when visiting here.

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Amish Weddings

Family is the core element in the Amish church, and choosing a mate is the most important decision in an Amishman's life. Boys and girls begin their search for a spouse when they turn sixteen. By the time a young woman turns twenty or a young man is in his early twenties, he or she is probably looking forward to the wedding day. But several definite steps must be taken by a couple before they may marry.

Both must join the Amish church. They are baptized into the Amish faith and are responsible for following the Ordnung. The Ordnung is a written and unwritten set of rules for daily living. Joining the church prepares the young people for the seriousness of setting up their own home.
The young man asks his girl to marry him, but he does not give her a diamond. He may give her china or a clock. The couple keeps their intentions secret until July or August. At this time the young woman tells her family about her plans to marry.

A whirlwind of activity begins after Fast Day on October 11. Fall communion takes place the following church Sunday. After communion, proper certification of membership is requested, and is given by the second Sunday after communion. This is a major day in the life of the church because all the couples who plan to marry are "published." At the end of the service, the deacon announces the names of the girls and who they plan to marry. The fathers then announce the date and time of the wedding and invite the members to attend. The betrothed couple does not attend the church service on the Sunday they are published. Instead, the young woman prepares a meal for her fiance and they enjoy dinner alone at her home. When the girl's family returns from church, the daughter formally introduces her fiance to her parents.
After being published, the young people have just a few days before the ceremony. They are permitted to go to one last singing with their old group of friends. The girl also helps her mother prepare for the wedding and feast which takes place in her parents' home. The boy is busy extending personal invitations to members of his church district.

And the bride wore...blue. Blue may not be the most traditional color for a bridal gown, but in one instance it is actually the most popular color choice. Blue is a typical color chosen for weddings by young Amish women. Navy blue, sky blue and shades of purple are the most popular colors donning Amish brides in any year. An Amish bride's wedding attire is always new. She usually makes her own dress and also those of her attendants, known as newehockers, (Pennsylvania Dutch for sidesitters). The style of the dresses are a plain cut and are mid-calf length. They are unadorned, there is no fancy trim or lace and there is never a train. Most non-Amish brides wear their bridal dress once, but an Amish bride's practical dress will serve her for more than just her wedding day. Her wedding outfit will become her Sunday church attire after she is married. She will also be buried in the same dress when she dies. The bride and her attendants also wear capes and aprons over their dresses. Instead of a veil, the bride wears a black prayer covering to differentiate from the white cap she wears daily. And, the bride must wear black high-topped shoes. No one in the bridal party carries flowers.

The groom and his newehockers wear black suits. All coats and vests fasten with hooks and eyes, not buttons. Their shirts are white, and shoes and stockings are black. Normally, Amish men do not wear ties, but for the wedding they will don bow ties. The groom also wears high-topped black shoes, and a black hat with a three and a half inch brim.

All of the attendants in the wedding party play a vital role in the events of the day. But there is no best man or maid of honor; all are of equal importance.

Wedding dates for the Amish are limited to November and part of December, when the harvest has been completed and severe winter weather has not yet arrived. A full day is needed to prepare for the wedding. Most are held on Tuesdays and Thursdays. Mondays, Wednesdays and Fridays are used as days to prepare for or to clean-up after. Saturdays are not used as wedding days because it would be sacrilegious to work or clean-up on the following day, Sunday.

A typical Amish wedding day begins at 4 o'clock in the morning. After all, the cows must still be milked and all the other daily farm chores need to be done. There are also many last minute preparations to take care of before the wedding guests arrive. Helpers begin to arrive by 6:30 a.m. to take care of last minute details. By 7:00 a.m., the people in the wedding party have usually eaten breakfast, changed into their wedding clothes, and are waiting in the kitchen to greet the guests. Some 200 to 400 relatives, friends and church members are invited to the ceremony, which is held in the bride's home.

The Forgeher, or ushers, (usually four married couples), will make sure each guest has a place on one of the long wooden benches in the meeting or church room of the home. At 8:30 a.m., the three-hour long service begins. The congregation will sing hymns, (without instrumental accompaniment), while the minister counsels the bride and groom in another part of the house. After the minister and the young couple return to the church room, a prayer, Scripture reading and sermon takes place. Typically, the sermon is a very long one.

After the sermon is concluded, the minister asks the bride and groom to step forward from their seat with the rest of the congregation. Then he questions them about their marriage to be, which is similar to taking wedding vows. The minister then blesses the couple. After the blessing, other ordained men and the fathers of the couple may give testimony about marriage to the congregation. A final prayer draws the ceremony to a close.

That's when the festivities begin. In a flurry of activity, the women rush to the kitchen to get ready to serve dinner while the men set up tables in a U-shape around the walls of the living room. A corner of the table will be reserved for the bride and groom and the bridal party. This is an honored place called the "Eck," meaning corner. The tables are set at least twice during the meal, depending on how many guests were invited. The tables are laden with the "roast," (roast chicken with bread stuffing), mashed potatoes, gravy, creamed celery, coleslaw, applesauce, cherry pie, donuts, fruit salad, tapioca pudding and bread, butter and jelly.

The bride sits on the groom's left, in the corner, the same way they will sit as man and wife in their buggy. The single women sit on the same side as the bride and the single men on that of the groom. The immediate family members sit at a long table in the kitchen, with both fathers seated at the head.

After dinner, the afternoon is spent visiting, playing games and matchmaking. Sometimes the bride will match unmarried boys and girls, who are over 16 years old, to sit together at the evening meal. The evening meal starts at 5:00 p.m. The parents of the bride and groom, and the older guests are now seated at the main table and are the first to be served. The supper varies from the traditional noon meal. A typical menu might consist of stewed chicken, fried sweet potatoes, macaroni and cheese, peas, cold-cuts, pumpkin and lemon sponge pies, and cookies. The day usually winds to a close around 10:30 p.m.

The couple's first night together is spent at the bride's home because they must get up early the next day to help clean the house. Their honeymoon is spent visiting all their new relatives on the weekends throughout the winter months ahead. This is when they collect the majority of their wedding gifts. Usually, they receive useful items such as dishware, cookware, canned food, tools and household items. Typically, when the newlyweds go visiting, they will go to one place Friday night and stay overnight for breakfast the following day. They'll visit a second place in the afternoon and stay for the noon meal and go to a third place for supper. Saturday night is spent at a fourth place, where they have Sunday breakfast. A fifth place is visited for Sunday dinner and a sixth for Sunday supper before they return to the bride's parents home. The couple lives at the home of the bride's parents until they can set up their own home the following spring.

"For many of the Old Order Amish young people, "pairing up" begins at Sunday evening singings, The boy will take the girl home in his buggy. The couple is secretive about their friendship and courtship. Several days to two weeks before the wedding, the couple is "published" in church and their intentions to marry are made known. Weddings are held in November, or at the very latest in early December. That's after the busy fall harvesting season is over. Weddings are on Tuesdays or Thursdays--the least busy days of the week on an Amish farm. The wedding is held at the home of the bride and the sermon and ceremony will last about four hours. Weddings usually begin at 8:30 a.m. There are no kisses, rings, photography, flowers or caterers. There are usually 200 or more guests. After the wedding there will be a delicious dinner of chicken, filling, mashed potatoes, gravy, ham, relishes, canned fruit, plus many kinds of cookies, cakes and pies." :

"Why don't the Amish use electricity?"

"Amish people interpret linking with electrical wires as a connection with the world - and the Bible tells them they are not to be "conformed to the world." (Romans 12:2) In 1919 the Amish leaders agreed that connecting to power lines would not be in the best interest of the Amish community. They did not make this decision because they thought electricity was evil in itself, but because easy access to it could lead to many temptations and the deterioration of church and family life.

Most of us today would think it impossible to live without the modern conveniences such as electricity and cars. What makes the Old Order Amish unique is not that they get along without modernity, but that they choose to do without it when it would be readily available. The Amish value simplicity and self-denial over comfort, convenience and leisure. Their lifestyle is a deliberate way of separating from the world and maintaining self-sufficiency. (Amish are less threatened by power shortages caused by storm, disaster, or war.) As a result there is a bonding that unites the Amish community and protects it from outside influences such as television, radios, and other influences."

"The Amish do not use electricity or modern conveniences, yet they have this website. How can that be?"

"This website is not maintained or created by the Amish themselves. However, those involved in this website are directly in contact with the Amish and Mennonites either by friendship, association, or business relationships. This website, and the "Ask The Amish" feature especially, has been created in an effort to pass along the truth about the Amish and their chosen lifestyle. There is much misinformation about these fascinating people, even here in the heart of the so-called 'Amish Country', and one goal of this service is to dismiss that misinformation, and pass along the truth. We are not here to make money off the Amish, or to exploit them in any way. Many local Amish people have seen this website, and have expressed their appreciation for our efforts. Several local Amish businesses have also joined this website as participating advertisers."

"Why do Amish men have beards, but not mustaches?"

"There are quite a few scripture that mention beards in the Bible. An example would be Psalm 133:1,2. An Amishman does not shave his beard after he becomes married; a long beard is the mark of an adult Amishman. Mustaches, on the other hand, have a long history of being associated with the military, and therefore are forbidden among the Amish people."

"Do the Amish pay taxes?"

"Self-employed Amish do not pay Social Security tax. Those employed by non-Amish employers do pay Social Security tax. The Amish do pay real estate, state and federal income taxes, county taxes, sales tax, etc.

The Amish do not collect Social Security benefits, nor would they collect unemployment or welfare funds. Self sufficiency is the Amish community's answer to government aid programs. Section 310 of the Medicare section of the Social Security act has a sub-section that permits individuals to apply for exemption from the self-employment tax if he is a member of a religious body that is conscientiously opposed to social security benefits but that makes reasonable provision of taking care of their own elderly or dependent members. The Amish have a long history of taking care of their own members. They do not have retirement communities or nursing homes; in most cases, each family takes care of their own, and the Amish community gives assistance as needed."

"What crops are grown on an Amish farm?"

"Main crops raised by Amish in Lancaster County, in order of acreage, are corn, hay, wheat, tobacco, soybeans, barley, potatoes, and other vegetables. Farmers also grow various grasses for grazing. Corn, grain, and hay crops usually stay on the farm for feeding livestock. Tobacco, potatoes, some grain and hay plus vegetables are raised for marketing. Farming is done with horsedrawn equipment with metal wheels (no rubber tires)."

"What do the Amish think of tourists visiting their area?"

"Amish people want nothing more than to simply be left alone. However, for the most part they have accepted the influx of tourism as something they cannot change. So far as their lifestyle, tourists have not changed the Amish. It is true that some have moved away, partly because of tourism, but also because of the high cost of land in Lancaster County. Others have opened small shops and are now realizing profits from the tourists."

"Why are all the buggies black?"

                                

"Throughout the United States and in Canada not all buggies are black. The similarity of Amish carriages in any given area allows little for status, but speaks of all being equal. Therefore, members of a particular group can be identified by the buggies they drive. In Mifflin County, Pennsylvania, for example, there are five distinct groups of Old Order Amish living in the Kishacoquillas Valley. The two most conservative groups drive white-topped buggies, another has yellow tops, and two others use black buggies. Here in Lancaster County, the Old Order Amish drive gray buggies and the Old Order Mennonites drive black buggies."

"How does a barn raising work?"

"A barn-raising is indeed a community endeavor for the Amish. At daybreak, the Amish buggies arrive at the farm where the barn is to be erected. An experienced Amish carpenter/contractor is in charge and men are assigned to various areas of work. Often the framing is completed before the noon meal and in the afternoon the roofing is installed. Meanwhile the women are preparing a delicious noon meal, sometimes served outdoors. There is always prayer before a meal is served. The children play games and are available to run errands. But they also have a most exciting day as spectators at a truly amazing project of brotherly love---building a barn in one day."

"What language do the Amish speak?"

"In their homes and in conversations with each other, the Old Order Amish speak Pennsylvania Dutch, which is a dialect of German. We understand that it is similar to "Platt" that is spoken in parts of northern Germany. When children go to school they learn English. In their worship services the sermons are given in German. The German language, "Deitch", is also taught in Amish schools."

"Why do Amish men wear black hats?"

"Here in Lancaster County, the Amish men wear broad-brimmed hats of black felt. The width of the brim and hat band and the height and shape of the crown are variables which gauge the orthodoxy of the group and individual wearer. A wide brim, low crown, and narrow hat band denotes the oldest and most traditional style. Within church groups, one's age and status is often reflected by the dimensions of one's hat. For warm weather, straw hats are preferred by plain men."

"Do Amish families play games?"

"Yes, Amish families do play games and read together in the evenings. Parents are involved in their children's activities. However, there are not long evenings in an Amish family. When the children get home from school, there are chores that must be done. At an early age, children have responsibilities assigned to them. After the evening meal, the school homework must be tackled, and before long it is bedtime. Amish are early risers and therefore go to bed early."

"Do the Amish still milk their cows by hand?"

"Very few Amish, if any, do their milking by hand. Today they have modern milking equipment -- not electric, but operated by alternate sources of power. In order to ship milk, the Amish must have modern refrigerated milk tanks. They also have modern barn-cleaning equipment. Children get involved in daily chores at a very early age -- even before they start school. However, the chores are suited to the age of the child."

"What holidays do you ceIebrate and why?"

"Holidays observed by the Amish are the religious holidays: Thanksgiving, Christmas, Good Friday, Easter, Ascension Day, Pentecost, and Whit Monday (the day after pentecost). The reasons for these observances are to fast and meditate on scriptures related to these days. We should also mention that December 25 is a solemn celebration of Christ's birth and "second Christmas" on December 26 is a time for visiting and family dinners."

"Do the Amish use modern medicine and doctors?"

"Most Amish and Mennonite groups to not oppose modern medicine. Their readiness to seek health services varies from family to family. Nothing in the Amish understanding of the Bible forbids them from using modern medical services, including surgery, hospitalization, dental work, anesthesia, blood transfusions, etc. They do believe, however, that good health, both physical and mental, is a gift from God and requires careful stewardship on the part of the individual. With few exceptions, physicians rate the Amish as desirable patients: they are stable, appreciative, and their bills will be paid. They do not have hospitalization insurance, but they band together to help pay medical expenses for anyone of their group who needs financial assistance. A designated leader in the Amish community is given responsibility for their mutual aid fund."

"Do Amish women still use midwives for childbirth?"

"Some Amish women go to "English" doctors and have their babies in local hospitals; others go to birthing centers; and some choose to have midwives who will deliver the babies at home. It is a matter of preference. We do not have statistics as to how many midwives are in Lancaster County."

"What are common Amish names?"

"According to John A. Hostetler, author of Amish Society, the most common family names among the Amish in Lancaster county are: Stoltzfus, King, Fisher, Beiler, and Lapp. The most common first names for males are: John, Amos, Samuel, Daniel, and David. The most common first names for females are: Mary, Rebecca, Sarah, Katie, and Annie."

"What are the differences between Amish and Mennonite groups?"

"It is impossible to answer this question with a few simple sentences. There are so many varieties of Mennonites and Amish around the world that we cannot cover the many shades of belief and practice among them. It is true that most Mennonite and Amish groups have common historical roots. Both were part of the early Anabaptist movement in Europe, which took place at the time of the Reformation. A group led by Jacob Amman broke from the Mennonites in 1693 and became known as "Amish." Amish and Mennonites are Christian fellowships; they stress that belief must result in practice. The differences among the various Amish and Mennonite groups through the years have almost always been ones of practice rather than basic Christian doctrine."

"How do the Amish hold a funeral?"

"Here in Lancaster County, funeral and burial usually takes place three days after death. A funeral director from the local area assists in a minimal way, which usually includes embalming, and sometimes includes supplying the coffin and the hearse. In death, as in life the simplicity is evident. A plain wooden coffin is built. Often it is six-sided with a split lie - the upper part is hinged so it can be opened for viewing the body. It is very simple - no ornate carving or fine fabrics. Traditionally a woman will wear the white apron she wore on her wedding day. In some Amish communities both men and women wear white for burial. The tone of the two-hour Amish funeral service is hopeful, yet full of admonition for the living. There are no eulogies. Respect for the deceased is expressed, but not praise. A hymn is spoken but not sung. There are no flowers. The grave is hand dug in an Amish church district cemetery. There will be only a simple tombstone to mark the spot, much like all the other tombstones in the cemetery - in death as in life, we are all equal and do not elevate one person above another."

"Is it true that dolls for girls have no faces?"

"Our understanding is that years ago, most of the dolls for little girls were rag dolls without faces. The Amish have retained this custom. We believe the reason is similar to the refusal to have pictures of people and is linked to the second commandment. (Exodus 20:4-6) At an early age children are learning not to have images, likenesses, idols."

"I have heard the Amish will place a small mistake or imperfection in a quilt or other handmade item. Why is this done?"

"We've heard that many years ago sometimes a scrap of fabric that didn't quite match was used inconspicuously in a patchwork quilt to give it "identity." We question whether this is true. We don't know of any quilters who would do that today. Amish quilts are all band quilted; stitches are very small and uniform. But, no matter how hard one tries, the stitches are not all identical and perfect. A quilt may have an imperfection, but it wasn't on purpose."

"Do the Amish play any form of musical instrument?"

"No. Musical instruments are forbidden by the Old 0lder Amish community. Playing an instrument would be "worldly." It is contrary to the spirit of "Glassenheit" (humility), and would stir up the emotions of those who are involved."

"I know that the Amish don't own automobiles, but in our area it is common to see them riding in other peoples' vehicles. Some even have made a business of offering rides, for a fee, to them. If the Amish don't believe in owning automobiles, it seems strange that they would ride in them. Seems inconsistent to me. Why is this?"

"Maintaining Amish standards, but accepting some modernization to meet needs of living, requires compromise that must not disrupt the social structure. By rejecting certain types of modernity and accepting others, some Amish appear to the outside world to be contradicting themselves - hypocrites. However, from the viewpoint of Amish culture, there is no contradiction. One of the more pronounced inconsistencies is the use of an automobile...although he may not own a car, a member may accept rides and willingly hires an automobile with a driver to transport him from place to place. There was little hesitation when the Amish decided "no" to car ownership. It would separate the community in various ways. If only wealthy members could afford it, the car would bring inequality. Proud individuals would use it to show off their status, power and wealth. Cars would speed things up dramatically, disrupting the slow pace of Amish living. So, they will use them but not own them, for then things will surely get out of control."

"Do the amish believe in gas power?"

"Yes, the Amish use gas. Bottled gas is used to operate water heaters, modern stoves and refrigerators. Gas-pressured lanterns and lamps are used to light homes, barns and.shops."

"Is it true the Amish are exempt from Medicare and Medicaid withholding? What legal basis is used for this?"

"Medicare and Medicaid are a part of the Social Security system. Old Order Amish believe that if the church is faithful to its calling, many government programs and commercial insurance are not needed. That conviction forced them to testify before Congress because they did not want to receive Social Security benefits. What they wanted instead was the right to look after their own elderly. They were finally given approval, if self-employed, to be exempt from paying the tax. Seldom do Old Order Amish individuals accept Social Security, Medicare, or Medicaid."